斯托夫人长篇小说《汤姆叔叔的小屋》读后感（精彩3篇）
汤姆叔叔的小屋英文读后感（1）：下面是整理的斯托夫人长篇小说《汤姆叔叔的小屋》读后感（精彩3篇），您的肯定与分享是对小编最大的鼓励。
关于《汤姆叔叔的小屋》读后感怎么写 篇1
今天我读完了《汤姆叔叔的小屋》，故事情节讲的是一个黑人被白人岐视，最后黑人悲痛而死。
我算了一下，故事中的汤姆一共被卖了三次，有两个好的，有两个坏的。在这样的黑社会，汤姆叔叔还带着把高尚的品质洒满每个角落。美国现在的繁华和歧视黑人有密不可分的关系。至今，还有一些美国人歧视黑人。我真希望每个国家，都能保护弱小，怀着美丽的心灵。
汤姆叔叔的小屋英文读后感 篇2
Some time ago， I read a person's fame Khvostov of as "Uncle Tom's cabin。" Integrity， good-natured， religious Uncle Tom; prudent， smart， studious Mestizo slave George; inexcusable ruthless slave traders Hailey; destroys human nature， conscience ruined the alegre; a sense of justice， but drift， such as the St。 Clair lifelike characters left me a deep impression on him。 What made me the most unforgettable is the smart and lively but wild full， and later transferred teach self-esteem a slave girlTOM love。
TOM blacks had the most black， a pair of round bright eyes as sparkling glass beads， like， look a bit strange face is a shrewd and crafty Kyrgyzstan wonderful binations， like a goblin-like。 She loves to steal， stealing after lie， put an innocent expression; her misbehavior， all making her revenge， hoaxes; she would take advantage of the master out， crazy couple of hours to make his home mess。 Her owner exhausted all ways to punish her， education， she tried to change her bad habits， but to no avail， this is only because there is no love!
Think about it! This was lovely child， born into slavery， she belonged to them all the only masters of the so-called masters of her fate。 Her childhood on his master's scolding to grow up， so she formed the habit of lying， bad habit of stealing things， and that she was beautiful， tarnished the purity of heart。 In this there is no dignity， experiencing being separated from being whipped all day circumstances， how can we have a noble moral character and firm in faith? Only pure， beautiful， selfless love can save her soul! When the angelic Eva to her love of her time，TOM eyes cast the tears that her heart has been ray of sunshine of love。 Sure enough， after the changeTOM Well， her efforts to care for others。 This is the punishment， not preaching Forever effect， full of love beyond all words! This is the power of love!
In our lives， there are many like TOM as children。 Their bad behavior， there is no love， will not listen to reason， then do not hate him， to understand with love， tolerance， stripped away a layer of green shoots yellow things， with love to the hearts of probation numb。 We should always remember; the power of love is enormous， and the supreme! "Uncle Tom's cabin" This masterpiece has been published in 150 years， it has been able to make today is still deeply moved by readers， but also because the author in the book preached brotherhood and humanity in the disappearance of slavery today has been the eternal pursuit of mankind。
汤姆叔叔的小屋英文读后感 篇3
Joy depicts the crisis of faith that overes Rabbi Banish of Komarov， who， having buried his four sons and two daughters。 Only through the mercy of the God he has denied， manifest in a radiant vision of the dead Rebecca， his beloved youngest daughter， is the rabbi’s belief restored。 The sense of wonder and the touch of heavenly joy that linger after the vision dissolves convince Rabbi Banish of the folly of judging God’s actions by human standards。 The rabbi has interpreted the apparent tragedy of his children’s premature deaths as evidence of God’s alienation， forgetting that God is by definition inscrutable。 That God’s purpose transcends man’s ability to prehend it is made clear to the expiring rabbi when the family dead approach his deathbed with arms outstretched to enfold him among them。 For theirs is the kingdom of heaven to which a loving God has called them; and their deaths have evidenced not God’s wrath but his grace。
A version of Rabbi Banish’s deathbed revelation appears to Rabbi Nechemia in Something Is There。 At twenty-seven he is already racked by the doubts that torment Rabbi Banish。 So shaken is his belief in God that he deserts his rabbinical post in provincial Bechev for the flesh-posts of Warsaw。 Although the prostitutes， unclean food， and shady business dealings which he witnesses there hold no attraction for the erstwhile rabbi， they intensify his revulsion from the world created by God and therefore his alienation from God himself。 Unlike Rabbi Bainish， whose intimations of immortality and consequent rededication to God precede his radiant deathbed vision， Rabbi Nechemia cannot allay his doubts until the very moment of death， when a light he never knew was there flickered in hid brain。
While his dying words—something is there—resolve his crisis of faith， they e too late to affect the spiritual renewal attained by Rabbi Banish。 No explicit promise of immortality， let along of salvation， attends Rabbi Nechemia’s vision。 Perhaps grace is accorded Rabbi Banish because his doubt is triggered by devastating personal losses， and withheld from Rabbi Nechemia because his despair is the bitter fruit of idle speculation about the unknown。 Whatever the reason， relatively few of Singer’s characters are granted at the moment of death the transcendent vision of unity between man and God that appears to Rabbi Banish in Joy。 For the fortunate few， release from time into eternity is affected by a divine visitation which obliterates distinctions between past and present， living and dead。
These kinds of characters are lost in their world because of the seducement of the material world。 They doubt their formal faith and gradually give up what they believed。 But after they have experienced so much hardship， they realize that they cannot adapt to the life of the outer world so they regress to the former life with formal faith。 They realize the importance of God and they begin to think seriously about the relationship between man and God。 At last they find their right way of their life。